1.28.1
अथ तस्याप्रमेयस्य तद्वनं परिपृच्छतःatha tasyāprameyasya tad vanaṁ paripr̥cchataḥ
विश्वामित्रो महातेजा व्याख्यातुमुपचक्रमेviśvāmitro mahātejā vyākhyātum upacakrame
Then, as that immeasurable one inquired about that forest , Viśvāmitra , of great majesty, began to explain.
अथatha then, now (narrative connective)
तस्यtasya of him, of that (one)
अप्रमेयस्यaprameyasya of the immeasurable one (Rāma, of boundless greatness)
तत्tat that
वनंvanaṁ forest
परिपृच्छतःparipr̥cchataḥ asking about, inquiring into (gen. sg., agreeing with "him")
विश्वामित्रोviśvāmitro Viśvāmitra (the sage)
महातेजाmahātejā of great radiance/majesty
व्याख्यातुम्vyākhyātum to explain, to narrate (infinitive)
उपचक्रमेupacakrame began (perfect, 3rd sg.)
1.28.2
एष पूर्वाश्रमो राम वामनस्य महात्मनःeṣa pūrvāśramo rāma vāmanasya mahātmanaḥ
सिद्धाश्रम इति ख्यातः सिद्धो ह्यत्र महातपाःsiddhāśrama iti khyātaḥ siddho hy atra mahātapāḥ
This, O Rāma, was the former hermitage of great-souled Vāmana. It is renowned as Siddhāśrama, for here that one of mighty austerities attained perfection.
एषeṣa this (here)
पूर्वाश्रमोpūrvāśramo former hermitage, erstwhile abode
रामrāma O Rāma (vocative)
वामनस्यvāmanasya of Vāmana (the dwarf incarnation of Viṣṇu)
महात्मनःmahātmanaḥ of the great-souled one
सिद्धाश्रमsiddhāśrama Siddhāśrama (name of the hermitage, "Hermitage of the Accomplished")
इतिiti thus, so (quotative, marking the name)
ख्यातःkhyātaḥ renowned, known (as)
सिद्धोsiddho accomplished, perfected (one who attained siddhi)
हिhi for, indeed
अत्रatra here (in this place)
महातपाःmahātapāḥ of great austerity (Viṣṇu, as the great ascetic)
1.28.3
एतस्मिन्नेव काले तु राजा वैरोचनिर्बलिःetasminn eva kāle tu rājā vairocanir baliḥ
निर्जित्य दैवतगणान्सेन्द्रांश्च समरुद्गणान्nirjitya daivatagaṇān sendrāṁś ca samarudgaṇān
कारयामास तद्राज्यं त्रिषु लोकेषु विश्रुतःkārayām āsa tad rājyaṁ triṣu lokeṣu viśrutaḥ
At that very time, moreover, King Bali, son of Virocana, having conquered the hosts of gods together with Indra and the troops of Maruts, held sway over that kingdom, famed throughout the three worlds.
एतस्मिन्etasmin at this (loc. sg.)
एवeva very, precisely (emphatic)
कालेkāle time, moment
तुtu but, and (connective)
राजाrājā king
वैरोचनिर्vairocanir son of Virocana (patronymic of Bali)
बलिःbaliḥ Bali (the Daitya king)
निर्जित्यnirjitya having conquered (absolutive)
दैवतगणान्daivatagaṇān the hosts of gods (acc. pl.)
सेन्द्रांश्sendrāṁś together with Indra (acc. pl.)
चca and
समरुद्गणान्samarudgaṇān along with the hosts of Maruts (acc. pl.)
कारयाम् आसkārayām āsa made (another) do, held sway over, governed (periphrastic perfect, causative)
तत्tat that
राज्यंrājyaṁ kingdom, sovereignty
त्रिषुtriṣu in the three (loc. pl.)
लोकेषुlokeṣu in the worlds (loc. pl.)
विश्रुतःviśrutaḥ renowned, famed
1.28.4
बलेस्तु यजमानस्य देवाः साग्निपुरोगमाःbales tu yajamānasya devāḥ sāgnipurogamāḥ
समागम्य स्वयं चैव विष्णुमूचुरिहाश्रमेsamāgamya svayaṁ caiva viṣṇum ūcur ihāśrame
Now while Bali was offering sacrifice, the gods, with Agni at their head, came together and in their very persons spoke to Viṣṇu here at the hermitage:
बलेस्bales of Bali (gen. sg.)
तुtu now, but
यजमानस्यyajamānasya of (him) sacrificing, while he was performing the sacrifice
देवाःdevāḥ the gods
साग्निपुरोगमाःsāgnipurogamāḥ with Agni at their head, led by Agni
समागम्यsamāgamya having come together, having assembled (absolutive)
स्वयंsvayaṁ themselves, in person
चca and
एवeva indeed (emphatic)
विष्णुम्viṣṇum Viṣṇu (acc.)
ऊचुर्ūcur spoke, said (perfect, 3rd pl.)
इहiha here
आश्रमेāśrame at the hermitage (loc. sg.)
1.28.5
बलिर्वैरोचनिर्विष्णो यजते यज्ञमुत्तमम्balir vairocanir viṣṇo yajate yajñam uttamam
असमाप्ते क्रतौ तस्मिन्स्वकार्यमभिपद्यताम्asamāpte kratau tasmin svakāryam abhipadyatām
"Bali, the son of Virocana, O Viṣṇu, is performing a supreme sacrifice. While that rite is still unfinished, let our own purpose be accomplished.
बलिर्balir Bali
वैरोचनिर्vairocanir son of Virocana
विष्णोviṣṇo O Viṣṇu (vocative)
यजतेyajate is performing a sacrifice (present, 3rd sg. middle)
यज्ञम्yajñam sacrifice (acc.)
उत्तमम्uttamam supreme, greatest
असमाप्तेasamāpte while unfinished, not yet completed (loc. absolute)
क्रतौkratau sacrificial rite (loc.)
तस्मिन्tasmin that (loc.)
स्वकार्यम्svakāryam our own purpose/business, the task that serves us
अभिपद्यताम्abhipadyatām let it be accomplished / undertaken (imperative, 3rd sg. middle)
1.28.6
ये चैनमभिवर्तन्ते याचितार इतस्ततःye cainam abhivartante yācitāra itas tataḥ
यच्च यत्र यथावच्च सर्वं तेभ्यः प्रयच्छतिyac ca yatra yathāvac ca sarvaṁ tebhyaḥ prayacchati
For to whomever approach him as supplicants from every side, whatever, wherever, and in due manner — all of it he gives to them.
येye who (nom. pl.)
चca and
एनम्enam him (Bali, acc.)
अभिवर्तन्तेabhivartante approach, come up to (present, 3rd pl. middle)
याचितारyācitāra supplicants, those who beg (nom. pl.)
इतस्itas from here
ततःtataḥ from there (itas tataḥ: from this side and that, from everywhere)
यच्yac whatever (acc. sg. n.)
चca and
यत्रyatra wherever
यथावच्yathāvac as is fitting, duly
चca and
सर्वंsarvaṁ everything, all
तेभ्यःtebhyaḥ to them (dat. pl.)
प्रयच्छतिprayacchati gives, bestows (present, 3rd sg.)
1.28.7
स त्वं सुरहितार्थाय मायायोगमुपाश्रितःsa tvaṁ surahitārthāya māyāyogam upāśritaḥ
वामनत्वं गतो विष्णो कुरु कल्याणमुत्तमम्vāmanatvaṁ gato viṣṇo kuru kalyāṇam uttamam
You, that very one, for the good of the gods, having taken recourse to a stratagem of illusion and assumed the form of a dwarf — O Viṣṇu, bring about the highest blessing!"
सsa that (very)
त्वंtvaṁ you
सुरहितार्थायsurahitārthāya for the sake of the welfare of the gods (dat.)
मायायोगम्māyāyogam the practice of illusion, a stratagem of magic (acc.)
उपाश्रितःupāśritaḥ having resorted to, taken recourse to
वामनत्वंvāmanatvaṁ dwarfhood, the state of being a dwarf (acc.)
गतोgato having assumed, gone into (a state)
विष्णोviṣṇo O Viṣṇu (vocative)
कुरुkuru do, bring about (imperative, 2nd sg.)
कल्याणम्kalyāṇam welfare, blessing, good
उत्तमम्uttamam supreme, highest
1.28.8
अयं सिद्धाश्रमो नाम प्रसादात्ते भविष्यतिayaṁ siddhāśramo nāma prasādāt te bhaviṣyati
सिद्धे कर्मणि देवेश उत्तिष्ठ भगवन्नितःsiddhe karmaṇi deveśa uttiṣṭha bhagavann itaḥ
"This, named Siddhāśrama, shall become so by your grace. When the work is accomplished, O Lord of the gods, arise, O Blessed One, from here."
अयंayaṁ this
सिद्धाश्रमोsiddhāśramo Siddhāśrama (the Hermitage of the Accomplished)
नामnāma by name, so called
प्रसादात्prasādāt by the grace, through the favor (abl.)
तेte of you, your (gen. sg.)
भविष्यतिbhaviṣyati shall become, will come to be (future, 3rd sg.)
सिद्धेsiddhe when accomplished (loc. absolute)
कर्मणिkarmaṇi the work, the task (loc.)
देवेशdeveśa O Lord of the gods (vocative)
उत्तिष्ठuttiṣṭha rise up, arise (imperative, 2nd sg.)
भगवन्न्bhagavann O Blessed Lord (vocative)
इतःitaḥ from here, hence
1.28.9
अथ विष्णुर्महातेजा अदित्यां समजायतatha viṣṇur mahātejā adityāṁ samajāyata
वामनं रूपमास्थाय वैरोचनिमुपागमत्vāmanaṁ rūpam āsthāya vairocanim upāgamat
Then Viṣṇu of great splendor was born of Aditi, and taking on the form of a dwarf he approached the son of Virocana.
अथatha then
विष्णुर्viṣṇur Viṣṇu
महातेजाmahātejā of great splendor
अदित्यांadityāṁ in/from Aditi (loc. sg.)
समजायतsamajāyata was born, came into being (imperfect, 3rd sg. middle)
वामनंvāmanaṁ dwarf (acc.)
रूपम्rūpam form, shape (acc.)
आस्थायāsthāya having assumed, having taken on (absolutive)
वैरोचनिम्vairocanim the son of Virocana (Bali, acc.)
उपागमत्upāgamat approached, went up to (aorist, 3rd sg.)
1.28.10
त्रीन्क्रमानथ भिक्षित्वा प्रतिगृह्य च मानतःtrīn kramān atha bhikṣitvā pratigr̥hya ca mānataḥ
आक्रम्य लोकाँल्लोकात्मा सर्वभूतहिते रतःākramya lokām̐l lokātmā sarvabhūtahite rataḥ
Then, having begged for three paces and duly received them, that Soul of the worlds strode across the worlds, ever intent on the welfare of all beings.
त्रीन्trīn three (acc. pl.)
क्रमान्kramān paces, strides (acc. pl.)
अथatha then
भिक्षित्वाbhikṣitvā having begged for, having asked (absolutive)
प्रतिगृह्यpratigr̥hya having received, having accepted (absolutive)
चca and
मानतःmānataḥ duly, with due respect
आक्रम्यākramya having strode over, having covered (the worlds) (absolutive)
लोकान्lokān the worlds (acc. pl.)
लोकात्माlokātmā the Soul of the worlds (epithet of Viṣṇu)
सर्वभूतहितेsarvabhūtahite in the welfare of all beings (loc.)
रतःrataḥ devoted, intent (on)
1.28.11
महेन्द्राय पुनः प्रादान्नियम्य बलिमोजसाmahendrāya punaḥ prādān niyamya balim ojasā
त्रैलोक्यं स महातेजाश्चक्रे शक्रवशं पुनःtrailokyaṁ sa mahātejāś cakre śakravaśaṁ punaḥ
Having subdued Bali by his might, he gave it back once more to great Indra, and that one of great radiance made the three worlds subject to Śakra again.
महेन्द्रायmahendrāya to great Indra (dat.)
पुनःpunaḥ again, back
प्रादान्prādān gave (it) over, handed back (aorist, 3rd sg.)
नियम्यniyamya having subdued, having restrained (absolutive)
बलिम्balim Bali (acc.)
ओजसाojasā by (his) might (instr.)
त्रैलोक्यंtrailokyaṁ the three worlds (acc.)
सsa he
महातेजाश्mahātejāś of great radiance
चक्रेcakre made, rendered (perfect, 3rd sg. middle)
शक्रवशंśakravaśaṁ subject to Śakra (Indra), under Indra's sway
पुनःpunaḥ again
1.28.12
तेनैष पूर्वमाक्रान्त आश्रमः श्रमनाशनःtenaiṣa pūrvam ākrānta āśramaḥ śramanāśanaḥ
मयापि भक्त्या तस्यैष वामनस्योपभुज्यतेmayāpi bhaktyā tasyaiṣa vāmanasyopabhujyate
By him, long ago, this hermitage was taken as his abode, the hermitage that dispels all weariness. And I too, out of devotion, enjoy this abode of his, of Vāmana.
तेनtena by him, by that one (instr.)
एषeṣa this (hermitage)
पूर्वम्pūrvam formerly, of old
आक्रान्तākrānta occupied, taken possession of
आश्रमःāśramaḥ hermitage
श्रमनाशनःśramanāśanaḥ remover of fatigue, dispelling weariness
मयाmayā by me (instr.)
अपिapi also, too
भक्त्याbhaktyā with devotion (instr.)
तस्यtasya his, of that one
एषeṣa this (hermitage)
वामनस्यvāmanasya of Vāmana
उपभुज्यतेupabhujyate is enjoyed, is inhabited (passive, 3rd sg.)
1.28.13
एतमाश्रममायान्ति राक्षसा विघ्नकारिणःetam āśramam āyānti rākṣasā vighnakāriṇaḥ
अत्र ते पुरुषव्याघ्र हन्तव्या दुष्टचारिणःatra te puruṣavyāghra hantavyā duṣṭacāriṇaḥ
Obstacle-making demons come to this hermitage. Here, O tiger among men, they must be slain by you — those evildoers of wicked ways.
एतम्etam this (acc.)
आश्रमम्āśramam hermitage (acc.)
आयान्तिāyānti come to, approach (present, 3rd pl.)
राक्षसाrākṣasā demons, rākṣasas (nom. pl.)
विघ्नकारिणःvighnakāriṇaḥ creating obstacles, makers of hindrance (nom. pl.)
अत्रatra here
तेte by you (nom. agent of gerundive)
पुरुषव्याघ्रpuruṣavyāghra O tiger among men (vocative)
हन्तव्याhantavyā to be slain (gerundive, nom. pl.)
दुष्टचारिणःduṣṭacāriṇaḥ evil-doers, those of wicked conduct (nom. pl.)
1.28.14
अद्य गच्छामहे राम सिद्धाश्रममनुत्तमम्adya gacchāmahe rāma siddhāśramam anuttamam
तदाश्रमपदं तात तवाप्येतद्यथा ममtad āśramapadaṁ tāta tavāpy etad yathā mama
Today let us go, O Rāma, to the peerless Siddhāśrama. That hermitage-ground, my dear, is as much yours as it is mine.
अद्यadya today, this very day
गच्छामहेgacchāmahe let us go (present/hortative, 1st pl. middle)
रामrāma O Rāma (vocative)
सिद्धाश्रमम्siddhāśramam to Siddhāśrama (acc.)
अनुत्तमम्anuttamam unsurpassed, peerless
तत्tat that
आश्रमपदंāśramapadaṁ the hermitage-ground, precincts of the hermitage
तातtāta my dear, dear child (affectionate vocative)
तवtava yours (gen. sg.)
अपिapi too, also
एतद्etad this
यथाyathā just as
ममmama mine (gen. sg.)
1.28.15
तं दृष्ट्वा मुनयः सर्वे सिद्धाश्रमनिवासिनःtaṁ dr̥ṣṭvā munayaḥ sarve siddhāśramanivāsinaḥ
उत्पत्योत्पत्य सहसा विश्वामित्रमपूजयन्utpatyotpatya sahasā viśvāmitram apūjayan
On seeing him, all the sages dwelling in Siddhāśrama, springing up again and again in sudden joy, did homage to Viśvāmitra.
तंtaṁ him (acc.)
दृष्ट्वाdr̥ṣṭvā having seen (absolutive)
मुनयःmunayaḥ sages (nom. pl.)
सर्वेsarve all
सिद्धाश्रमनिवासिनःsiddhāśramanivāsinaḥ dwelling in Siddhāśrama (nom. pl.)
उत्पत्योत्पत्यutpatyotpatya springing up again and again, leaping up repeatedly (iterated absolutive)
सहसाsahasā at once, impulsively
विश्वामित्रम्viśvāmitram Viśvāmitra (acc.)
अपूजयन्apūjayan honored, worshipped (imperfect, 3rd pl.)
1.28.16
यथार्हं चक्रिरे पूजां विश्वामित्राय धीमतेyathārhaṁ cakrire pūjāṁ viśvāmitrāya dhīmate
तथैव राजपुत्राभ्यामकुर्वन्नतिथिक्रियाम्tathaiva rājaputrābhyām akurvann atithikriyām
They rendered honor as was due to the wise Viśvāmitra, and in just the same way they performed the guest-rites for the two princes.
यथार्हंyathārhaṁ as befitting, according to what is due
चक्रिरेcakrire they rendered, performed (perfect, 3rd pl. middle)
पूजांpūjāṁ honor, worship (acc.)
विश्वामित्रायviśvāmitrāya to Viśvāmitra (dat.)
धीमतेdhīmate to the wise one (dat.)
तथाtathā likewise
एवeva just (emphatic: in the very same way)
राजपुत्राभ्याम्rājaputrābhyām for the two princes (dat./instr. dual)
अकुर्वन्न्akurvann they performed, did (imperfect, 3rd pl.)
अतिथिक्रियाम्atithikriyām the hospitality due to guests, guest-rites (acc.)
1.28.17
मुहूर्तमथ विश्रान्तौ राजपुत्रावरिंदमौmuhūrtam atha viśrāntau rājaputrāv ariṁdamau
प्राञ्जली मुनिशार्दूलमूचतू रघुनन्दनौprāñjalī muniśārdūlam ūcatū raghunandanau
Then, having rested a while, the two princes, subduers of foes, with palms joined in reverence, those two delights of the Raghus spoke to the tiger among sages:
मुहूर्तम्muhūrtam for a short while, a moment (acc. of duration)
अथatha then
विश्रान्तौviśrāntau rested, having taken rest (nom. dual)
राजपुत्रौrājaputrau the two princes (nom. dual)
अरिंदमौariṁdamau the two subduers of foes (nom. dual)
प्राञ्जलीprāñjalī with palms joined in reverence (nom. dual)
मुनिशार्दूलम्muniśārdūlam to the tiger among sages (acc.)
ऊचतूūcatū the two spoke, said (perfect, 3rd dual)
रघुनन्दनौraghunandanau the two delights of the Raghus (nom. dual)
1.28.18
अद्यैव दीक्षां प्रविश भद्रं ते मुनिपुंगवadyaiva dīkṣāṁ praviśa bhadraṁ te munipuṁgava
सिद्धाश्रमोऽयं सिद्धः स्यात्सत्यमस्तु वचस्तवsiddhāśramo ’yaṁ siddhaḥ syāt satyam astu vacas tava
"This very day enter upon the consecration, blessings upon you, O bull among sages! May this Siddhāśrama become 'accomplished' indeed, and may your word come true."
अद्यadya today
एवeva this very (emphatic)
दीक्षांdīkṣāṁ consecration, the sacrificial vow (acc.)
प्रविशpraviśa enter upon, undertake (imperative, 2nd sg.)
भद्रंbhadraṁ blessing, good fortune
तेte to you (gen./dat.: "blessings on you")
मुनिपुंगवmunipuṁgava O bull among sages (vocative)
सिद्धाश्रमोsiddhāśramo Siddhāśrama (the hermitage)
अयंayaṁ this
सिद्धःsiddhaḥ accomplished, fulfilled (living up to its name)
स्यात्syāt may it be (optative, 3rd sg.)
सत्यम्satyam true
अस्तुastu let it be (imperative, 3rd sg.)
वचस्vacas word, promise (nom./acc.)
तवtava your (gen. sg.)
1.28.19
एवमुक्तो महातेजा विश्वामित्रो महामुनिःevam ukto mahātejā viśvāmitro mahāmuniḥ
प्रविवेश तदा दीक्षां नियतो नियतेन्द्रियःpraviveśa tadā dīkṣāṁ niyato niyatendriyaḥ
Thus addressed, Viśvāmitra, the great sage of mighty radiance, then entered upon the consecration, self-controlled, his senses fully restrained.
एवम्evam thus, so
उक्तोukto (being) addressed, spoken to
महातेजाmahātejā of great radiance
विश्वामित्रोviśvāmitro Viśvāmitra
महामुनिःmahāmuniḥ the great sage
प्रविवेशpraviveśa entered upon, undertook (perfect, 3rd sg.)
तदाtadā then, at that time
दीक्षांdīkṣāṁ the consecration, the vow (acc.)
नियतोniyato self-controlled, disciplined
नियतेन्द्रियःniyatendriyaḥ with senses restrained
1.28.20
कुमारावपि तां रात्रिमुषित्वा सुसमाहितौkumārāv api tāṁ rātrim uṣitvā susamāhitau
प्रभातकाले चोत्थाय विश्वामित्रमवन्दताम्prabhātakāle cotthāya viśvāmitram avandatām
The two princes as well, having passed that night fully composed, and rising at the hour of dawn, paid homage to Viśvāmitra.
कुमारौkumārau the two youths/princes (nom. dual)
अपिapi also, for their part
तांtāṁ that (acc. sg. f.)
रात्रिम्rātrim night (acc.)
उषित्वाuṣitvā having passed, having spent (the night) (absolutive)
सुसमाहितौsusamāhitau the two well-composed, fully attentive ones (nom. dual)
प्रभातकालेprabhātakāle at daybreak, at the hour of dawn (loc.)
चca and
उत्थायutthāya having risen (absolutive)
विश्वामित्रम्viśvāmitram Viśvāmitra (acc.)
अवन्दताम्avandatām the two saluted, paid homage (imperfect, 3rd dual)